Exposing the Vatican-Islam Alliance
July 5, 2012 by
Giulio Meotti

The
Roman Catholic Church hailed UNESCO’s decision to grant the world
heritage status to the Church of the Nativity in Bethlehem. According to
the Vatican authorities, the UN decision is a “diplomatic victory” for
the Palestinian Authority. Last Friday, the United Nations approved the
Palestinian bid to place Jesus’ birthplace on its list of sites of World
Heritage in danger. Israel called the decision “absurd” and “a sad
day.”
The Palestinian agenda at UNESCO is the de-Judaization of the land of
Israel by Islamicizing the holy sites. Oras Hamdan Taha, the
Palestinian minister who deals with antiquities and gets funds from
UNESCO, made clear, “it’s writing or rewriting the history of
Palestine.” Less known is that the Vatican institutions are
collaborating with the Palestinian autocracy.
The Vatican already declared its support of waving a Palestinian flag
over the Temple Mount in the heart of ancient Jerusalem. Next in line
is Rachel’s Tomb near Bethlehem, Judaism’s third most holy site, which
for millennia has served as a place of longing, pilgrimage and prayer
for the Jewish people. In 1996, Yasser Arafat’s Palestinian Authority
began referring to the site as the “Bilal ibn Rabah Mosque,” and this is
how UNESCO shamefully listed it in 2010.
Many Catholic groups worldwide already embraced the Palestinian myth.
Pax Christi, one of the most famous Catholic organizations, on its
website, repeatedly calls the Jewish site a “mosque.” Then there is the
Bethlehem University of the Holy Land, the only Vatican-run educational
institution in the area and whose founding can be traced back to the
visit of Pope Paul VI in the holy land in 1964. The Catholic University
recently launched a project about the Rachel’s Tomb. The document calls
it “a historical religious site for followers of Christianity and
Islam,” whose location is “on Palestinian lands.” The Vatican
institution seems to ignore that all of Rachel’s Tomb belongs to Area C,
which the Oslo Accords gave to Israeli jurisdiction. The very title of
the Catholic project, “Rachel: An Alien in her Hometown,” suggests that
the tomb is a spot hijacked by the Israelis. The tomb, the Catholic
report says, “is also known by Muslims as the Bilal Ibn Rabah Mosque.”
According to the Vatican university, the Jewish shrines are Arab
treasures stolen by the Zionists and the Israelis are no more than
invading colonizers.
A few months ago, Latin Patriarch of Jerusalem, Fouad Twal, welcomed
enthusiastically the agreement reached between Hamas and Fatah, despite
both the PLO and Hamas covenants’ call for the use of violence against
the Jews. Last September, Patriarch Twal, named by Pope Benedict XVI,
was at the White House for a meeting with the American administration —
as well as for the purpose to support the PA statehood bid at the UN.
Last January eight Catholic bishops from Europe and North America,
including UK Archbishop Patrick Kelly and French Archbishop Michel
Dubost, visited Gaza under Hamas control. “I asked prisoners in the
largest prison in Europe (in Evry) to pray for you,” Dubost told Gazans.
The inference is clear: Palestinians are living in a big prison
terrified by Israel. In the same period, Father Manuel Musalam, head of
Gaza’s Catholics, met with Hamas leader, Mahmoud al Zahar, and declared
that “Christians are not threatened by Muslims” but that everyone faces
the same problem, that of Israel’s “humiliation.”
A few weeks earlier, the head of the Roman Catholic Church in England
and Wales offered the Palestinians another piece of powerful
propaganda: the comparison with Jesus’ passion. “We are to be freshly
attentive to the needs of those who, like Jesus himself, are displaced
and in discomfort,” Archbishop Vincent Nichols said during his last
Christmas Mass sermon at Westminster Cathedral. “A shadow falls
particularly heavily on the town of Bethlehem tonight … We pray for them
tonight” It would have been more in keeping with Nicholas’ mission to
mention hundreds of Christians losing their lives to Islamic terrorism
and oppressed by Palestinian dictatorship.
Exposing the Vatican-Islam Alliance
July 5, 2012 by
Giulio Meotti
The Palestinian-Vatican pact is part of a bigger scenario, in which
the Catholic Church is adopting a tragic appeasement on Islam. As the
brave Andrew Bostom explained, the Vatican embraced “groveling
Islamophilia, accompanied by criticism of the U.S. ‘war on terrorism’ as
an ‘injustice’ to Muslims, and constant scapegoating of Israel, often
expressed with strident animus towards the Jewish State.”
Cardinal Jean-Louis Tauran, who is known for having a pro-Islam
position, has been appointed by Pope Benedict as the head of the
Pontifical Council for Interreligious Dialogue. In a letter addressing
his “Dear Muslim friends,” Tauran asked for Islamic help to form an
alliance against atheism. The Vatican promoted “Love of God, Love of
Neighbor,” the first three-day forum with Islamic leaders. The Pope
agreed to meet one of the most dangerous Islamists in the Western world,
the grandson of Muslim Brotherhood founder Hassan al-Banna, Tariq
Ramadan – the Swiss scholar who denies Israel’s right to life and who
has been banned from entering the US because of his alleged association
with extremists.
Bishop Mariano Crociata, secretary general of the Italian Episcopal
Conference, announced that the Vatican is in favor of building new
mosques in Europe. Then the European Bishops met with European Muslims
in Turin (Cardinal Tauran was also present) to proclaim the need for the
“progressive enculturation of Islam in Europe” (read it: the
Islamization of the old continent).
In the last year the Vatican also built a strong friendship with
Iranian authorities and clergy. The Holy See’s course with Iran’s
Ahmadinejad began in 2009 at the United Nations, when at the first day
of the “Durban II” Conference, the Iranian president made a speech
blasting Israel as “totally racist” and referred to the Holocaust as an
“ambiguous and dubious question.” When Ahmadinejad began his rant
against the Jews, all the European delegates left the conference room.
The Vatican delegation didn’t say a word.
Maronite Patriarch Beshara Rai, head of the Lebanon’s Catholic
Church, then sent his envoy, Father Abdo Abou Kassem, to Teheran for a
conference in support of the Palestinian Intifada and of a “Zionist-free
middle east.” The conference was attended also by Hezbullah ideologue,
Mohammad Raad, and by the Hamas’ leader Meshaal.
A few days before that, a delegation of clergy members of Iran’s
Islamic Consultative Assembly visited the Vatican in Rome. They met with
top Catholic officials. The Iranian delegation also paid visits to
several academic and scientific centers in the Vatican.
Receiving the new apostolic nuncio to Tehran, Archbishop Jean-Paul
Gobel, Ahmadinejad called the Vatican a positive force for justice and
peace in the world. Vatican representatives met with Muslim leaders from
around the world in Teheran for “a three-day interreligious dialogue”
and announced the cooperation “in the search for the common good.”
Tauran also went to Teheran to praise Iran’s “spirit of cordiality”
and “the friendly Ahmadinejad,” despite the allegation, according to the
annual list compiled by Open Doors International, Iran is the second
worst persecutor of Christians in the world. The Vatican delegation also
visited the city of Qom, a Shi’ite spiritual center in Iran where the
Iranian scientists are enriching uranium at military levels.
Ahmadinejad sent a high-level delegation to Rome, headed by Mahdi
Mostafavi, the president of the Islamic Culture and Relations
Organization in Tehran, a former foreign minister and one of
Ahmadinejad’s trusted men and “spiritual advisers.”
Like Pope Pius XII’s silence during the Holocaust, the Vatican’s
submission to Islamic regimes, along with its anti-Zionist policy, will
be remembered as one of the greatest moral failings of the 21st Century.