The
case of Nelson Mandela and South Africa’s spiral of corruption and
governmental ineptitude after Apartheid formally ended is an excellent
example of the limits of revolutionary action and social reconstruction
within the permitted economic, military and media boundaries of US-led
imperialism. At the moment there’s a lot more heat than light—mawkish
heat at that and torrents of crocodile tears—obscuring the process of
properly assessing the role and legacy of Mandela, as his figure is
instantly canonized by the establishment, especially the liberals, into
an apostle of “peace” in the same manner they posthumously
transmogrified the legacy of Martin Luther King into a mere symbol
lacking true revolutionary content. The evaluations below seek to
restore the proper focus. Mandela was a hero but he also made huge
mistakes, including what seems now a Faustian bargain with the global
status quo. Mandela seemed to walk away from earlier pronouncements (and
promises) of setting a course toward socialism. Perhaps this is all the
South African situation allowed, given the balance of forces,
nationally and internationally, but his embrace of free market
capitalism was a wound and a mistake his nation is still paying for.—P.
Greanville
1
Victorious Over Apartheid, Defeated by Neoliberalism
Mandela: a Dissenting Opinion
Nazareth.
Offering a dissenting opinion
at this moment of a general outpouring of grief at Nelson Mandela’s
death is not likely to court popularity. It is also likely to be
misunderstood.
So let me start by recognising Mandela’s huge achievement in helping
to bring down South African apartheid, and make clear my enormous
respect for the great personal sacrifices he made, including spending so
many years caged up for his part in the struggle to liberate his
people. These are things impossible to forget or ignore when assessing
someone’s life.
Nonetheless, it is important to pause during the widespread
acclamation of his legacy, mostly by people who have never demonstrated a
fraction of his integrity, to consider a lesson that most observers
want to overlook.
Perhaps the best way to make my point is to highlight a mock memo
written in 2001 by Arjan el-Fassed, from Nelson Mandela to the NYT’s
columnist Thomas Friedman. It is a wonderful, humane denunciation of
Friedman’s hypocrisy and a demand for justice for the Palestinians that
Mandela
should have written. [
http://www.keghart.com/Mandela-Palestine]
Soon afterwards, the memo spread online, stripped of el-Fassed’s
closing byline. Many people, including a few senior journalists, assumed
it was written by Mandela and published it as such. It seemed they
wanted to believe that Mandela had written something as morally
clear-sighted as this about another apartheid system, an Israeli one
that is at least the equal of that imposed for decades on black South
Africans.
However, the reality is that it was not written by Mandela, and his
staff even went so far as to threaten legal action against the author.
Mandela
was rehabilitated into an “elder statesman” in return for South Africa
being rapidly transformed into an outpost of neoliberalism, prioritising
the kind of economic apartheid most of us in the west are getting a
strong dose of now.
Mandela spent most his adult life treated as a “terrorist”. There was
a price to be paid for his long walk to freedom, and the end of South
Africa’s system of racial apartheid. Mandela was rehabilitated into an
“elder statesman” in return for South Africa being rapidly transformed
into an outpost of neoliberalism, prioritising the kind of economic
apartheid most of us in the west are getting a strong dose of now.
In my view, Mandela suffered a double tragedy in his post-prison years.
First, he was reinvented as a bloodless icon, one that other leaders
could appropriate to legitimise their own claims, as the figureheads of
the “democratic west”, to integrity and moral superiority. After finally
being allowed to join the western “club”, he could be regularly paraded
as proof of the club’s democratic credentials and its ethical
sensibility.
Second, and even more tragically, this very status as icon became a
trap in which he was required to act the “responsible” elder statesman,
careful in what he said and which causes he was seen to espouse. He was
forced to become a kind of Princess Diana, someone we could be allowed
to love because he rarely said anything too threatening to the interests
of the corporate elite who run the planet.
It is an indication of what Mandela was up against that the man who
fought so hard and long against a brutal apartheid regime was so
completely defeated when he took power in South Africa. That was because
he was no longer struggling against a rogue regime but against the
existing order, a global corporate system of power that he had no hope
of challenging alone.
It is for that reason, rather simply to be contrarian, that I raise
these failings. Or rather, they were not Mandela’s failings, but ours.
Because, as I suspect Mandela realised only too well, one cannot lead a
revolution when there are no followers.
For too long we have slumbered through the theft and pillage of our
planet and the erosion of our democratic rights, preferring to wake only
for the release of the next iPad or smart phone.
The very outpouring of grief from our leaders for Mandela’s loss
helps to feed our slumber. Our willingness to suspend our anger this
week, to listen respectfully to those watery-eyed leaders who forced
Mandela to reform from a fighter into a notable, keeps us in our
slumber. Next week there will be another reason not to struggle for our
rights and our grandchildren’s rights to a decent life and a sustainable
planet. There will always be a reason to worship at the feet of those
who have no real power but are there to distract us from what truly
matters.
No one, not even a Mandela, can change things by him or herself.
There are no Messiahs on their way, but there are many false gods
designed to keep us pacified, divided and weak.
Jonathan Cook won the Martha Gellhorn Special Prize for Journalism. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel’s Experiments in Human Despair” (Zed Books). His new website is www.jonathan-cook.net.
•
2
Mandela’s Disturbing Legacy
by Stephen Lendman
On December 5, Mandela died
peacefully at home in Johannesburg. Cause of death was respiratory
failure. He was 95. Supporters called him a dreamer of big dreams. His
legacy fell woefully short. More on that below.
The Nelson Mandela Foundation, Nelson Mandela Children’s Fund, and Mandela Rhodes Foundation issued the following statement:
“It
is with the deepest regret that we have learned of the passing of our
founder, Nelson Rolihlahla Mandela – Madiba. The Presidency of the
Republic of South Africa will shortly make further official
announcements. We want to express our sadness at this time. No words can
adequately describe this enormous loss to our nation and to the
world. We give thanks for his life, his leadership, his devotion to
humanity and humanitarian causes. We salute our friend, colleague and
comrade and thank him for his sacrifices for our freedom. The three
charitable organisations that he created dedicate ourselves to continue
promoting his extraordinary legacy.”
He’ll be buried according to his wishes in Qunu village. It’s where
he grew up. In 1943, he joined the African National Congress (ANC). He
co-founded its Youth League. He defended what he later called
Thatcherism. On trial for alleged Sabotage Act violations, he said in
court:
“The ANC has never at any period of its history advocated a
revolutionary change in the economic structure of the country, nor has
it, to the best of my recollection, ever condemned capitalist society.”
In 1964, he was sentenced to life in prison. He was mostly
incarcerated on Robben Island. It’s in Table Bay. It’s around 7km
offshore from Cape Town. In February 1990, he was released. In 1993, he
received the Nobel Peace Prize jointly with South African President FW
de Klerk.
Nobel Committee members said it was “for their work for the peaceful
termination of the apartheid regime, and for laying the foundations for a
new democratic South Africa.” De Klerk enforced the worst of apartheid
ruthlessness. In 1994, Mandela was elected president. He served from
May 1994 – June 1999.
The
ignorant corporate media are already agog sacralizing Mandela’s image,
and those who bleat the loudest are of course, as usual, the
sanctimonious, mild-reformist liberals. Whatever revolutionary content
Mandela’s life and example may have had, it is already being quickly
sanitized, defanged as it were, by the rewriters of history. —P.
Greanville
He exacerbated longstanding economic unfairness. He deserves
condemnation, not praise. John Pilger’s work exposed South African
apartheid harshness. Doing so got him banned. Thirty years later he
returned.
He wanted to see firsthand what changed. He interviewed Mandela in retirement. His “
Apartheid Did Not Die”
documentary followed. ”Behind the modern face of democracy, the
scourges of inequality, unemployment and homelessness persist,” he said.
White supremacy remained unchanged. It’s no different today. A few
blacks share wealth, power and privilege. The vast majority of black
society is worse off than under apartheid. Mandela embraced the worst of
neoliberal harshness. His successors follow the same model. Pilger
posed tough questions. He asked Mandela how ANC freedom fighting ended
up embracing Thatcherism.
Mandela responded saying:
“You can put any label on it you like. You can call it Thatcherite
but, for this country, privatization is the fundamental policy.”
Pilger discovered that 80% of South African children suffered poor
health. One-fourth under age six were ill nourished. During Mandela’s
tenure, more South Africans died from malnutrition and preventable
diseases than under apartheid. Concentrated wealth is more extreme than
ever. White farmers control over 80% of agricultural land. They
dominate choicest areas. Pilger said about one-fourth of South Africa’s
budget goes for interest on odious debt.
He explained how five major corporations control over three-fourths of business interests. They dominate South African life.
Concentrated wealth and power are extreme. Whites control about 90%
of national wealth. A select few black businessmen, politicians and
trade union leaders benefit with them. The dominant Anglo-American
Corporation is hugely exploitive. Gold mining exacts an enormous human
cost.
Pilger said one death and 12 serious injuries accompany each ton of
gold mined. One-third of workers contract deadly lung disease. They’re
left on their own to suffer and die. Post-apartheid democracy reflects
the worst of free market capitalism. It’s bereft of freedom. Reform
denies it.
Mandela’s “unbreakable promise” was forgotten. In 1990, two weeks before freed from prison, he said:
“The nationalization of the mines, banks and monopoly industries is
the policy of the ANC (and changing) our views…is inconceivable. Black
economic empowerment is a goal we fully support and encourage, but in
our situation state control of certain sectors of the economy is
unavoidable.”
In 1955, ANC’s
Freedom Charter
declared “South Africa belongs to all who live in it, black and white,
and that no government can justly claim authority unless it is based on
the will of all the people.”
“The people shall govern! All national groups shall have equal rights!”
“The people shall share in the country’s wealth!”
“The land shall be shared among those who work it!”
“All shall be equal before the law!”
“All shall enjoy equal human rights!”
“There shall be work and security!”
“The doors of learning and culture shall be opened!”
“There shall be houses, security and comfort!”
“There shall be peace and friendship!”
“Let all people who love their people and their country now say, as we say here:
THESE FREEDOMS WE WILL FIGHT FOR, SIDE BY SIDE, THROUGHOUT OUR LIVES, UNTIL WE HAVE WON OUR LIBERTY”
Liberation was supposed to be economic, social and political. White
worker wages were manyfold more than black ones. White mine workers
earned 10 times more than blacks. Post-apartheid promised change never
materialized. Mandela embraced the worst of free market orthodoxy.
Before his election, journalist Anthony Sampson said he agreed “to
reduce the deficit, to high interest rates and to an open economy, in
return for access to an IMF loan of $850 million, if required.” It
comes with strings. Structural adjustments mandate harshness. They
require privatization of state enterprises, mass layoffs, deregulation,
deep social spending cuts, unrestricted market access for Western
corporations, corporate tax cuts, marginalizing trade unionism, and
harsh crackdowns on nonbelievers.
Mandela told South African workers to “tighten (their)
belts. (A)ccept low wages so that investment would flow. We must rid
ourselves of the culture of entitlement that leads to the expectation
that the government must promptly deliver whatever it is that we demand.
“Apartheid never died in South Africa,” said Pilger. “It inspired a world order upheld by force and illusion.”
Mandela stood at the crossroads. He seemed poised to lead a new
direction. His popularity and bigger than life persona empowered him. He
had a unique chance to reject neoliberal orthodoxy. ANC candidates
swept 1994 elections. Mandela became president. A peaceful transition
was achieved. Privileged white interests maintained real power.
Mandela’s agenda could have been different. He could have followed
what Chavez successfully instituted in Venezuela. He chose not to. Black
South Africans paid dearly. Mandela’s legacy remains tainted. He
relegated his people to horrific post-apartheid conditions.
“Just call me a Thatcherite,” he said. He adopted free market
fundamentalist harshness. Neoliberal shock therapy followed. It works
the same way wherever it’s introduced. The toll on black South Africans
was devastating. He and other ANC leaders bear full responsibility.
People living on less than $1 a day doubled.
From 1991 – 2002, unemployment soared to 48%. It remains disturbingly
high. Officially it’s around 26%. It’s much higher. Youth unemployment
exceeds 50%. About 80% of unemployed young people never worked or had
jobs longer than a year. During the first decade of ANC rule, around two
million South Africans lost homes. Another one million lost farms.
Shack dwelling increased 50%.
One-fourth or more of South Africans have no running water or
electricity. Around 40% of schools have no electricity. About 50% of
South Africans have inadequate sanitation. Around 40% have no
telephones.
HIV/AIDS remains a major problem. South Africa has the world’s
largest number of affected people. Officially it’s over five million.
Unofficially it’s higher. It’s more than in North America, Latin
America, Eastern Europe and Central Asia combined.
Post-apartheid, life expectancy declined by 13 years. In 2011, it was
58, according to the World Health Organization. It ranks below
Afghanistan at 60 years.
Overall South African conditions remain deplorable. They exceed the
worst of apartheid harshness. Neoliberal exploitation exacted a horrific
toll. Mandela could have made a difference. He chose Thatcherism over
economic fairness. Betrayal defines his legacy.
He relegated millions of black South Africans to permanent
destitution, unemployment, hunger, malnutrition, homelessness, lost
futures and early deaths.
His bigger than life persona is undeserved. So are eulogies praising
his accomplishments. They reflect figments of historical revisionism.
ABOUT THE AUTHOR
Stephen Lendman lives in Chicago. He can be reached at lendmanstephen@sbcglobal.net.
His new book is titled “Banker Occupation: Waging Financial War on Humanity.”
http://www.claritypress.com/LendmanII.html // Visit his blog site at sjlendman.blogspot.com.
____________________
3
Why imperialism mourns Mandela
Bill Van Auken, wsws.org
The
death of Nelson Mandela at the age of 95 has touched off a worldwide
exercise in official mourning that is virtually without precedent.
No doubt working people in South Africa and internationally pay
tribute to the courage and sacrifice demonstrated by the African
National Congress leader—as well as thousands of others who lost their
lives and freedom—during his long years of illegality, persecution and
imprisonment under the hated Apartheid regime.
Capitalist governments and the corporate-controlled media the world
over, however, have rushed to offer condolences for their own reasons.
These include heads of states that supported South Africa’s apartheid
rule and aided in the capture and imprisonment of Mandela as a
“terrorist” half a century ago.
Barack Obama, who presides over the horrors of Guantanamo and a US
prison system that holds over 1.5 million behind bars, issued a
statement in which he declared himself “one of the countless millions
who drew inspiration” from the man who spent 27 years on Robben Island.
British Prime Minister David Cameron, the standard-bearer of the
right-wing Tory Party, ordered the flag flown at half-mast outside 10
Downing Street and proclaimed Mandela “a towering figure in our time, a
legend in life and now in death—a true global hero.”
Billionaires like Michael Bloomberg, who ordered flags in New York
City lowered, and Bill Gates felt compelled to issue their own
statements.
What is noteworthy in the sanctimonious blather served up by the
media on the occasion of Mandela’s death is the way in which a man whose
life is inextricably bound up with the history and politics of South
Africa is turned into an entirely apolitical icon, a plaster saint
embodying, in the words of Obama, “being guided not by hate, but by
love.”
What is it that the capitalist oligarchs in country after country
really mourn in the death of Mandela? It is clearly not his will to
resist an oppressive system—that is something they are all prepared to
punish with imprisonment or drone missile assassination.
Rather, the answer is to be found in the present social and political
crisis gripping South Africa, as well as the historic role played by
Mandela in preserving capitalist interests in the country under the most
explosive conditions.
It is significant that on the day before Mandela’s death, South
Africa’s Institute for Justice and Reconciliation issued an annual
report showing that those surveyed felt overwhelmingly that class
inequality represented the paramount issue in South African society,
with twice as many (27.9 percent) citing class as opposed to race (14.6
percent) as the “greatest impediment to national reconciliation.”
Two decades after the ending of the legal racial oppression of
Apartheid, the class question has come to the fore in South Africa,
embodied in the heroic mass struggles of the miners and other sections
of the working class that have come into direct conflict with the
African National Congress.
These eruptions found their sharpest expression in the August 16,
2012 massacre of 34 striking miners at the Lonmin platinum mine in
Marikana, a mass killing whose bloody images recalled the worst episodes
of Apartheid repression at Sharpeville and Soweto. This time, however,
the bloodletting was orchestrated by the ANC government and its allies
in the official trade union federation, COSATU.
South Africa today ranks as the most socially unequal country on the
face of the planet. The gap between wealth and poverty and the number of
poor South Africans are both greater than they were when Mandela walked
out of prison in 1990. Fully 60 percent of the country’s income goes to
the top 10 percent, while the bottom 50 percent lives below the poverty
line, collectively receiving less than 8 percent of total earnings. At
least 20 million are jobless, including over half of the younger
workers.
Meanwhile, under the mantle of programs like “Black Economic
Empowerment,” a thin layer of black ex-ANC leaders, trade union
officials and small businessmen has become very rich from incorporation
onto boards of directors, acquisitions of stock, and contracts with the
government. It is under these conditions that ANC governments that have
followed Mandela’s, first under Thabo Mbeki and now Jacob Zuma, have
come to be seen as the corrupt representatives of a wealthy ruling
establishment.
Mandela, who played a less and less active role in the country’s
political life, nevertheless served as a facade for the ANC, which
traded on his history of sacrifice and his image of humble dignity to
hide its own corrupt self-dealing. Behind the facade, of course, Mandela
and his family raked in millions, with his children and grandchildren
active in some 200 private companies.
The
New York Times published an article Friday under the
worried headline, “Mandela’s Death Leaves South Africa Without Its Moral
Center.” Clearly, there are fears that the passing of Mandela will
serve to strip the ANC of what little credibility it has left, opening
the way to intensified class struggle.
Concern among capitalist governments and corporate oligarchs over the
implications of Mandela’s passing for the current crisis in South
Africa is bound up with gratitude for services rendered by the
ex-president and ANC leader. In the mid-1980s, when the South African
ruling class began its negotiations with Mandela and the ANC on ending
Apartheid, the country was in deep economic crisis and teetering on the
brink of civil war. The government felt compelled to impose a state of
emergency, having lost control of the black working class townships.
The international and South African mining corporations, banks and
other firms, together with the most conscious elements within the
Apartheid regime, recognized that the ANC—and Mandela in particular—were
the only ones capable of quelling a revolutionary upheaval. It was for
that purpose he was released from prison 23 years ago.
Utilizing the prestige it had acquired through its association with
armed struggle and its socialistic rhetoric, the ANC worked to contain
the mass uprising that it neither controlled nor desired and subordinate
it to a negotiated settlement that preserved the wealth and property of
the international corporations and the country’s white capitalist
rulers.
Before taking office, Mandela and the ANC ditched large parts of the
movement’s program, particularly those planks relating to public
ownership of the banks, mines and major industries. They signed a secret
letter of intent with the International Monetary Fund pledging to
implement free market policies, including drastic budget cuts, high
interest rates and the scrapping of all barriers to the penetration of
international capital.
In doing so, Mandela realized a vision he had enunciated nearly four
decades earlier, when he wrote that enacting the ANC’s program would
mean: “For the first time in the history of this country, the
non-European bourgeoisie will have the opportunity to own in their own
name and right mills and factories, and trade and private enterprise
will boom and flourish as never before.”
However, this “flourishing,” which boosted the profits of the
transnational mining firms and banks while creating a layer of black
multi-millionaires, has been paid for through the intensified
exploitation of South African workers.
The ignominious path trod by the ANC was not unique. During the same
period, virtually every one of the so-called national liberation
movements, from the Palestine Liberation Organization to the
Sandinistas, pursued similar policies, making their peace with
imperialism and pursuing wealth and privilege for a narrow layer.
In this context, the death of Mandela underscores the fact that there
exists no way forward for the working class in South Africa—and for
that matter, worldwide—outside of the class struggle and socialist
revolution.
A new party must be built, founded on the Theory of Permanent
Revolution elaborated by Leon Trotsky, which established that in
countries like South Africa, the national bourgeoisie, dependent upon
imperialism and fearful of revolution from below, is incapable of
resolving the fundamental democratic and social tasks facing the masses.
This can be achieved only by the working class taking power into its
own hands and overthrowing capitalism, as part of the international
struggle to put an end to imperialism and establish world socialism.
Bill Van Auken is a senior political activist and analyst with wsws.org, information arm of the Socialist Equality Party.