Saturday, August 24, 2013

The Very Radical Racist Background Of Michelle Obama

The Very Radical Racist Background Of Michelle Obama


I did some background checking into Michelle Obama and her links with socialists, communists and other high ranking radicals that wish nothing more than to destroy the United States as it is, and create a brand new United States! This may sound absurd and demeaning, but it is true. Some of the words spoken by Michelle Obama and her husband Barack Obama have come directly from a radical book titled Rules for Radicals by Saul D. Alinsky.

I’ll expose Alinsky’s background in future articles, but before we go too far, let us just start with Michelle Obama’s college days, since to find her high school history seems to be quite difficult. Michelle Obama’s maiden name was Michelle LaVaughn Robinson, and she was born on January 17, 1964. She married Barack Hussein Obama in 1992.

According to FrontPageMagazine reporter Jacob Laksin, 

“In a [February 2008] interview with Newsweek, [Michelle] Obama reveals that she got into Princeton … not on the strength of her grades, which she admits were unexceptional, but thanks to her brother Craig, a star athlete and gifted student who preceded her to the school. As a ‘legacy’ candidate and a beneficiary of affirmative action, Michelle Obama was granted an opportunity that others more accomplished were denied.” The First lady got her college education due to her brother and her ethnicity, not her excellence in academics.

So why is she such a radical racist woman? It must come from somewhere in her background. Perhaps her parents were the ones who led her to this road of turmoil about racial prejudice. Let us take a brief look to see just what she was doing at Princeton while she was there and what types of people she had as her close friends. Some of Michelle Obama’s contacts in College were of the Marxist/socialist types.

Download Michelle Obama four of Michelle Obama’s thesis papers from Princeton University here

Princeton, 1984

Charles C. Johnson wrote on October 30, 2012, “Michelle Obama attends and promotes a ‘Black Solidarity’ event for guest lecturer Manning Marable, who was, according to Cornel West, probably ‘the best known black Marxist in the country.’ The event is the work of the Third World Center (TWC), a campus group whose board membership is exclusively reserved for minorities.”


A classmate of Michelle’s identified her to TheBlaze as the second person on the left. Article/photograph taken from The Daily Princetonian – Vol. CVIII, No. 107 November 6, 1984


Daily Princetonian article showing Michelle as a board member.

With this documented article, we see that Michelle Obama, much like her husband is closely associated with the teachings of Marxism and had attended meetings with Marxist-type people. We must now wonder, why did the people elect a man with a wife that has such a marked background, mixed with Marxism and communism by association with such types of people? Michelle Robinson’s racial animosity of Caucasian people is exposed through her articles and statements from the time she was at Princeton. One can see this in her ideas that the white population at Princeton were a bunch of “racist” individuals. Johnson quotes an article Michelle Robinson (Obama) wrote while at Princeton University, following an introduction to the quotation.

If ever there was an example of the TWC governing board’s obsession with race, an editorial from October 21, 1981 is it. The members took great offense to an op-ed titled “Rebuilding Race Relations,” calling the article “racist, offensive, and inaccurate” for daring to question the group’s true commitment and to present a thesis on race relations counter to its own.

“The word RE-building implies that race relations once existed and, for some mysterious reasons, fell apart … ,” the board wrote in a scathing letter to the editor.“We, on the other hand, believe that race relations have ?never? been and still are not at a satisfactory level. We are not RE-building. We cannot RE-build something that never existed in the first place.”


An early copy of the TWC’s constitution. (The Princeton Archives)


Another copy of the constitution and the preamble. (The Princeton Archives)

“Don’t hide behind excuses such as a lack of effort [to integrate with the Princeton campus] on our part,” the revealing letter added. “The bottom line is that white students on this campus are racist, but they may not realize it.” [Emphasis added] Princeton itself, however, was concerned about the self-segregation by black students and proposed reforms to counter it, including no longer permitting black students to all room together in one dorm and integrating black freshmen into the general student body. The TWC strenuously opposed all of these reforms, arguing that integration of nonwhite students would harm the “support system” available to them, especially blacks. (Julie Newton, “TWC criticizes CURL plan: Minority strife would worsen,” The Daily Princetonian, October 21, 1981).

The TWC is an organization of whose membership was exclusively reserved to Minorities only and the initials represent the words, “Third World Center”. Here we have to note that Michelle Robinson was an activist that had the intention to change the very ideology of the Princeton school she got into through the use of her brother! Here, she makes the statement, “The bottom line is that white students on this campus are racist, but they may not realize it” [Emphasis added]. This clearly shows an animosity towards white people while she was attending Princeton, and it also shows just what she thought of the college that allowed her to enter based upon her brother’s position and not her grades. Michelle Robinson was actually biting the hand that fed her!

Princeton took a look at the problems and came up with a plan that would integrate the different people and bring them into a more associative bonding. However, this was not strong enough for Michelle Robinson or the TWC since that would solve the problem that they shine a spotlight on, but it was not what they wanted and they countered that idea as shown below.

“Princeton itself, however, was concerned about the self-segregation by black students and proposed reforms to counter it, including no longer permitting black students to all room together in one dorm and integrating black freshmen into the general student body. The TWC strenuously opposed all of these reforms, arguing that integration of nonwhite students would harm the “support system” available to them, especially blacks. (Julie Newton, “TWC criticizes CURL plan: Minority strife would worsen,” The Daily Princetonian, October 21, 1981).” More

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