Obama to Egyptian Christians: Don’t Protest the Brotherhood
As Egyptians of all factions prepare to demonstrate in mass against the Muslim Brotherhood and President Morsi’s rule on June 30, the latter has been trying to reduce their numbers, which some predict will be in the millions and eclipse the Tahrir protests that earlier ousted Mubarak. Among other influential Egyptians, Morsi recently called on Coptic Christian Pope Tawadros II to urge his flock, Egypt’s millions of Christians, not to join the June 30 protests.
While that may be expected, more troubling is that the U.S. ambassador to Egypt is also trying to prevent Egyptians from protesting—including the Copts. The June 18th edition of Sadi al-Balad reports that lawyer Ramses Naggar, the Coptic Church’s legal counsel, said that during Patterson’s June 17 meeting with Pope Tawadros, she “asked him to urge the Copts not to participate” in the demonstrations against Morsi and the Brotherhood.
Regardless, many Egyptian activists are condemning Patterson for flagrantly behaving like the Muslim Brotherhood’s stooge. Leading opposition activist Shady el-Ghazali Harb said Patterson showed “blatant bias” in favor of Morsi and the Brotherhood, adding that her remarks had earned the U.S. administration “the enmity of the Egyptian people.” Coptic activists like George Ishaq openly told Patterson to “shut up and mind your own business.” And Christian business tycoon Naguib Sawiris—no stranger to Islamist hostility—posted a message on his Twitter account addressed to the ambassador saying “Bless us with your silence.”
Indeed, the U.S. ambassador’s position as the Brotherhood’s lackey is disturbing—and revealing—on several levels. First, all throughout the Middle East, the U.S. has been supporting anyone and everyone opposing their leaders—in Libya against Gaddafi, in Egypt itself against 30-year U.S. ally Mubarak, and now in Syria against Assad. In all these cases, the U.S. has presented its support in the name of the human rights and freedoms of the people against dictatorial leaders.
So why is the Obama administration now asking Christians not to oppose their rulers—in this case, Islamists—who have daily proven themselves corrupt and worse, to the point that millions of Egyptians, most of them Muslims, are trying to oust them?
What’s worse is that the human rights abuses Egypt’s Coptic Christians have been suffering under Muslim Brotherhood rule are significantly worse than the human rights abuses that the average Egyptian suffered under Mubarak—making the Copts’ right to protest even more legitimate, and, if anything, more worthy of U.S support.
Among other things, under Morsi’s rule, the persecution of Copts has practically been legalized, as unprecedented numbers of Christians—men, women, and children—have been arrested, often receiving more than double the maximum prison sentence, under the accusation that they “blasphemed” Islam and/or its prophet. It was also under Morsi’s reign that another unprecedented scandal occurred: the St. Mark Cathedral—holiest site of Coptic Christianity and headquarters to the Pope Tawadros himself—was besieged in broad daylight by Islamic rioters. When security came, they too joined in the attack on the cathedral. And the targeting of Christian children—for abduction, ransom, rape, and/or forced conversion—has also reached unprecedented levels under Morsi. (For more on the plight of the Copts under Morsi’s rule, see my new book Crucified Again: Exposing Islam’s New War on Christians.)
Yet despite the fact that if anyone in Egypt has a legitimate human rights concern against the current Egyptian government, it most certainly is the Christian Copts, here is the U.S., in the person of Ms. Patterson, asking them not to join the planned protests.
In other words, and consistent with Obama administration’s doctrine, when Islamists—including rapists and cannibals—wage jihad on secular leaders, the U.S. supports them; when Christians protest Islamist rulers who are making their lives a living hell, the administration asks them to “know their place” and behave like dhimmis, Islam’s appellation for non-Muslim “infidels” who must live as third class “citizens” and never complain about their inferior status.